送李五

元代 尹志平

《送李五》一诗以其简洁的语言和深沉的情感打动读者, particularly the line "日暮孤帆远,天涯何处归" which vividly depicts the loneliness and uncertainty of parting. The use of natural imagery, such as the setting sun and distant sail, enhances the emotional depth, making it a poignant expression of farewell.

《送李五》全文

离亭酒一杯,客路青山外。日暮孤帆远,天涯何处归。

译文及注释

严谨的现代汉语翻译:在离别的亭子喝下一杯酒,你踏上旅途 beyond the green mountains. As the sun sets, your solitary sail grows distant, wondering where in the world you will return.

幽默诙谐的版本:哥们儿,咱在送别亭干了一杯,你就溜去山那边冒险了。天黑了,你的小船越漂越远,我都不知道你啥时候能滚回来聚会!

注释: "离亭" refers to a pavilion for farewells in ancient times; "客路" means the traveler's path; "孤帆" symbolizes a lone boat, representing the friend's journey; "天涯" denotes the edge of the world, emphasizing distance and uncertainty.

创作背景

This poem is attributed to Yin Zhiping, a character from Jin Yong's novel "The Return of the Condor Heroes," where he is a disciple of the Quanzhen Sect. It is imagined that Yin wrote "送李五" during a moment of parting with a fellow disciple or friend named Li Wu, reflecting the novel's themes of loyalty, separation, and the transient nature of life in the martial arts world. The context draws from Yin's internal struggles and his experiences with loss, adding a layer of melancholy to the work.

全文赏析

"送李五" is a short yet impactful poem that captures the essence of farewell through minimalistic language and rich imagery. The first line, "离亭酒一杯," sets the scene with a symbolic toast, evoking camaraderie and sorrow. The second line, "客路青山外," expands the spatial scope, hinting at the journey ahead and the unknown. The third line, "日暮孤帆远," uses the setting sun and a distant sail to create a visual metaphor for separation and the passage of time. Finally, "天涯何处归" poses a rhetorical question, emphasizing the uncertainty of reunion and the vastness of the world. Overall, the poem blends classical Chinese poetic conventions with emotional depth, making it a reflective piece on human connections and the inevitability of parting.

尹志平

尹志平

尹志平(1169-1251),金末元初著名道教全真派领袖,第六代掌教宗师。他并非传统意义上的纯粹“文人”,而是作为一位深具文化素养、留下重要宗教著述与诗歌的道教思想家与实践者。其人生轨迹深刻嵌入宋金元鼎革之际的动荡时代,师承丘处机,亲历西觐成吉思汗的壮举,并在丘处机羽化后执掌全真教,推动教团在战乱中发展壮大,庇护生民。他的文字(主要是语录、诗歌)融合了道家玄理、禅宗机锋与儒家伦理,是其修道体悟、济世情怀与时代精神的独特结晶,在道教文学史和思想史上占有重要地位。

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